From ESPN article on Adrian Foster:
“‘No, bro, I don’t believe there’s a God, why would I believe there’s a devil?’
With that, he displays his talent as a master of the eloquent shrug and leans back in an office chair in a back bedroom that he’s turned into a recording and writing studio. The house, a rental, is modest for a man working on a five-year, $43.5 million contract. There’s a Range Rover in the driveway but no fleet. “I don’t want or need much,” he says. “Just something fairly safe for the kids to grow up around, and that’s about it, really. The rest is luxury, fluff. I’ve saved about 80 percent of what I’ve made, and I will continue that. I won’t have to work when I’m done — live off the interest, put my kids through college, let them have the money when I’m in a box and call it a day, man.”
“Every once in a while she’ll mention Jesus or God,” he says. “One time she likened God and Jesus to Zeus and Hercules. She did it on her own. She said something along the lines of, ‘They’re the same. They’re both stories.’ I thought it was brilliant on her part to be able to distinguish it.”
Foster stops short of calling himself an atheist, not because he isn’t — his language is the language of the atheist — but because someday he might not be. “I have an open mind,” he says. “I’m not a picket-sign atheist. I just want to be a happy human being and continue to learn.” He also has a visceral dislike of labels. (On June 28 he tweeted, “hop in the uber and the driver immediately turns it to the rap station. he’s absolutely correct, but don’t judge me, yo.”) “If I tell you I’m a Republican, your mind immediately starts telling you all the things I must believe,” he says. “Same with the word ‘atheist,’ and I don’t like people making assumptions about me.
The two running backs communicate almost daily, and when Forsett ends a conversation or text exchange with “I’ll pray for you” — as he often does — Foster responds with “And I’ll think for you.”
From Playboy Interview: Ayn Rand | Playboy:
Has no religion, in your estimation, ever offered anything of constructive value to human life?
Qua religion, no – in the sense of blind belief, belief unsupported by, or contrary to, the facts of reality and the conclusions of reason. Faith, as such, is extremely detrimental to human life: it is the negation of reason. But you must remember that religion is an early form of philosophy, that the first attempts to explain the universe, to give a coherent frame of reference to man’s life and a code of moral values, were made by religion, before men graduated or developed enough to have philosophy. And, as philosophies, some religions have very valuable moral points. They may have a good influence or proper principles to inculcate, but in a very contradictory context and, on a very – how should I say it? – dangerous or malevolent base: on the ground of faith.
The Undercurrent has an excellent interview with Onkar Ghate on Free Speech vs. Religion:
Dr. Onkar Ghate is a senior fellow and the Chief Content Officer at the Ayn Rand Institute. He has written and lectured extensively on philosophy and serves as Dean for the Institute’s Objectivist Academic Center in Irvine, CA. The Undercurrent’s Jon Glatfelter had the privilege of interviewing Dr. Ghate regarding the recent shooting at the “Draw Muhammad” cartoon contest in Garland, Texas, as well as religion and free speech more broadly.
The Undercurrent: Many of the major U.S. media players, including CNN and FOX, still have not published the cartoon contest’s winning piece. Why do you think that is?
Dr. Ghate: I haven’t kept tabs on which outlets have and have not published that cartoon, but there were similar responses in regard to the Charlie Hebdo cartoons and, before that, the Danish cartoons in 2005-2006. Sometimes a media outlet would try to explain why it is not showing its audience a crucial element of the news story, and I think these explanations have revealed a mixture of motives at work.
Here’s a non-exhaustive list: fear, cowardice, appeasement, sympathy. Let me say a word on each. Some media outlets are afraid of violent reprisals and of the ongoing security costs that would be necessary to protect staff. And because the U.S. government refuses to take an unequivocal stand in defense of the right to free speech, the totalitarians are emboldened, which makes violent reprisals more likely. So that’s one reason. But despite this legitimate fear, I do think there is often an element of cowardice. The likelihood of an attack can be overstated, and of course if more news outlets publish the cartoons, it is more and more difficult to intimidate and attack them all, and less and less likely that a particular organization will be singled out. Here there is strength in numbers. A third motive is the appeaser’s false hope that if he gives in and doesn’t publish the cartoons, he will have satisfied the attackers and no further threats or demands will follow. Finally, many are sympathetic: out of deference to the non-rational, faith-based emotions of Muslims, they don’t publish the cartoons, even though those cartoons are news. They view the cartoonists and publishers as the troublemakers and villains. (The roots of this sympathy I think are complex and often ugly.)
The Undercurrent: Some have condemned the contest’s organizer, Pamela Geller, and the winning artist, Bosch Fawstin. They say there’s a world of difference between good-natured free expression and malicious speech intended solely to antagonize. What do you think?
Dr. Ghate: I disagree with many things that I’ve heard Pamela Gellar say but I refuse to discuss her real or alleged flaws when totalitarians are trying to kill her, as though those flaws, even if real, justify or mitigate the actions of the aspiring killers. The New York Times editorial to which you link is a disgrace. After a sanctimonious paragraph saying that we all have the right to publish offensive material and that no matter how offensive that material may be, it does not justify murder, the rest of the editorial goes on to criticize the victim of attempted murder. As my colleague and others have noted, this is like denouncing a rape victim instead of her rapists.
And notice what the editorial glosses over: in the first paragraph stating that offensive material does not justify murder, it concludes with the seemingly innocuous point that “it is incumbent on leaders of all religious faiths to make this clear to their followers.”
This is the actual issue. Why don’t you similarly have to tell a group of biochemists or historians, when they disagree about a theory, that their disagreements don’t justify murdering each other? The answers lies in the difference between reason and faith, as I’m sure we’ll discuss, a difference the editorial dares not discuss.
But contra the editorial, the Garland event had a serious purpose. Look at the winning cartoon: it makes a serious point.
Read the rest of Free Speech vs. Religion: An Interview with Onkar Ghate – The Undercurrent:
From Voices for Reason – Peter Schwartz on the Morality of Egoism | The Ayn Rand Institute:
When you hear the word selfishness what comes to mind? Typically, selfishness is associated with amoral, predatory behavior. It’s a word used to describe people like Bernard Madoff or Attila the Hun. On the other hand, selflessness is generally celebrated and aligned with friendship and love. In this talk, Peter Schwartz challenges these misconceptions.
Discussing ideas in his new book, In Defense of Selfishness: Why the Code of Self-Sacrifice Is Unjust and Destructive(publication date June 2, 2015), Schwartz offers a radically different view of selfishness and altruism. The rationally selfish individual — he argues — is committed to moral principles and lives an honest, productive, self-respecting life. Schwartz refutes the ethics of self-sacrifice in all its forms and shows that friendship and love are acts, not of self-sacrifice, but of self-interest.
This talk explains why you have a moral right to exist for your own sake, rather than a moral duty to serve the needs of others.
Copies of the book will be available for sale at the talk. Mr. Schwartz will sign books after the talk.
When will Peter be speaking in a city near you?
- Chicago — June 9. Refreshments begin at 6:30 PM. Talk begins at 7:00 PM at the Sheraton Chicago Hotel & Towers, 301 East North Water Street, Chicago, IL 60611.
- New York City — June 10. Refreshments begin at 7:00 PM. Talk begins at 7:30 PM. CUNY Graduate Center, 365 Fifth Avenue, New York, NY 10016.
- San Francisco — June 16. Refreshments begin at 7:00 PM. Talk begins at 7:30 PM at The Bently Reserve, 400 Sansome St, San Francisco, CA 94111.
- Irvine — June 17. Doors open at 7:00 PM. Talk begins at 7:30 PM at the Hilton Orange County/Costa Mesa, 3050 Bristol St, Costa Mesa, CA 92626.
Take the discussion online with #ARIonTour.
FREE for students. $10 for all others.
Register online. Walk-ins welcome.